Women from the Golden Legend - Female Authority in a Medieval Castilian Sanctoral -- Gatland, Emma
￥21,780
税込
商品コード： 125784
商品コード(SBC): 125784
ISBN13: 9781855662292
サイズ: 15.5 x 23.5 x 2.2 cm
頁 数: 266 pgs.
重 量: 0.57 kgs
装 丁: hard cover
出版社: Boydell & Brewer
発行年: 2011
発行地: London
双書名: Tamesis A/Monografias, 296
ISBN13: 9781855662292
サイズ: 15.5 x 23.5 x 2.2 cm
頁 数: 266 pgs.
重 量: 0.57 kgs
装 丁: hard cover
出版社: Boydell & Brewer
発行年: 2011
発行地: London
双書名: Tamesis A/Monografias, 296
Descripción:
This book examines one collection of saints’ lives, or sanctorals, and the twenty-five female saints witnessed therein. Included in the study are transcriptions of twenty-two previously unedited lives.
Hagiography was one of the most prolific narrative genres in the Middle Ages. Jacobus de Voragine’s Golden Legend (c. 1260), the most popular compendium, was translated into every language in Western Europe. In the medievalIberian peninsula, the number of conserved hagiographic documents dwarfs those belonging to other narrative genres. This book examines one collection of saints’ lives, or sanctorals, and the twenty-five female saints witnessed therein. Their lives furnished exemplary models for women inside and outside the Church, and tell stories of maidens tortured by pagan sovereigns, prostitutes, mothers who see their sons martyred, and women who dress as men in orderto avoid being married off to the nearest suitor. This study challenges an understanding of these women as passive recipients of social and spiritual influence by re-situating female authority within the context of vision, language, and performativity. Included in the study are transcriptions of twenty-two previously unedited lives.
This book examines one collection of saints’ lives, or sanctorals, and the twenty-five female saints witnessed therein. Included in the study are transcriptions of twenty-two previously unedited lives.
Hagiography was one of the most prolific narrative genres in the Middle Ages. Jacobus de Voragine’s Golden Legend (c. 1260), the most popular compendium, was translated into every language in Western Europe. In the medievalIberian peninsula, the number of conserved hagiographic documents dwarfs those belonging to other narrative genres. This book examines one collection of saints’ lives, or sanctorals, and the twenty-five female saints witnessed therein. Their lives furnished exemplary models for women inside and outside the Church, and tell stories of maidens tortured by pagan sovereigns, prostitutes, mothers who see their sons martyred, and women who dress as men in orderto avoid being married off to the nearest suitor. This study challenges an understanding of these women as passive recipients of social and spiritual influence by re-situating female authority within the context of vision, language, and performativity. Included in the study are transcriptions of twenty-two previously unedited lives.
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