The Severed Breast - The Legends of Saints Agatha and Lucy in Medieval Castilian Literature -- Beresford, Andrew M.
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税込
商品コード: 179747
商品コード(SBC): 179747
ISBN13: 9781588711892
サイズ: 15.5 x 23.5 x 2.2 cm
頁 数: 272 pgs.
重 量: 0.59 kgs
装 丁: hard cover
出版社: Juan de la Cuesta
発行年: 2010
発行地: Newark
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Descripción:
ACCORDING TO POPULAR TRADITION, the Sicilian virgin martyr, Agatha, died in Catania at the height of the Decian persecutions (250-53). Desired by Quintianus, the low-born Roman consul, she spurned his advances and was imprisoned in a brothel, where its keeper, the appropriately named Aphrodisia, was charged with the responsibility of shattering her sexual resolve. When the attempt at coercion failed, Agatha was summoned once again before Quintianus, and after further interrogation, was subjected to a series of gruesome tortures-the most infamous being the severing of her breast. That night, while suffering in prison, Saint Peter appeared before her, and, in a miraculous act of intervention, healed her wounds and restored her breast. The following day, humiliated and enraged, Quintianus inflicted further pains upon her, and having borne her suffering with exemplary courage and steadfast devotion, she eventually yielded up her soul.
Agatha’s fame spread far and wide, but is most notable in relation to a second Sicilian saint, Lucy of Syracuse, who, inspired by her example, prayed at her tomb and received a cure for her mother’s illness. Taking advantage of the situation, Lucy persuaded her mother to disburse her fortune amongst the poor, but was denounced by her fiancé to the Roman consul, Paschasius, who tried her for being a Christian. Confronted by threats and intimidation, Lucy refused to renounce her faith and was condemned to suffer the ignominy of prostitution. Paschasius, employing various stratagems, attempted to have her moved, but found in each instance that she had been made immobile. In desperation, he had her basted and burned, but was forced eventually to have her put to the sword. Her martyrdom, which is believed to have taken place during the Diocletian persecution of 302, is commonly celebrated on 13 December, several weeks in advance of Agatha’s feast, which fall on 5 February.
- DE PREFACE
TABLE OF CONTENTS:
Preface….11
1. Compilation A
- Introduction…..15
- Atatha and Lucy: Manuscript Versions….21
- Editorial Questions….25
2. Agatha and Lucy in Compilation A
- Introductiona….31
- The Istoria de la bienaventurada Santa Agata….33
- The Pasion de Santa Luzia….46
3. Compilation B
- Introduction….59
- Biblioteca Menendez Pelayo 8 and Biblioteca Menendez Pelayo 9….60
- Fundacion Lazaro Galdiano 419….67
- Escorial K-II-12…..72
- Escorial h^I-14 and Escoairl M-II-6…..78
4. Agatha and Lucy in Compilation B
- Introduction…85
- Agatha….86
- Lucy……99
5. Agatha and Lucy in Context
- The Critical Legacy….113
- Torture, the Breast, and the Castilian Context….121
- Sex, Torture, and Gender…..130
- Dichotomies of Gender and Transformation….140
6. Rereading Agatha and Luch
- Corporeality and Rhetoric….151
- Torture, Sexualization, and the Breast….170
7. Critical Editions
- Editorial Procedure….183
- The Istoria de la bienaventurada Santa Agata….185
- The Pasion de Santa Luzia….193
- The Pasion de Santa Agueda…..199
- The Vida de Santa Lucia….209
- The Vida de Santa Agueda….217
- The Vida e pasion de Santa Lucia….223
- The Vida de la virgen señora Santa Agueda….227
Appendixes
- Jacobus de Voragine’s De sancta Agatha virgine….233
- Jacobus de Voragine’s De Sancta Lucia Virgine….239
- A Checklist of Manuscript Filiations in Compilationa B…..243
Works cited….251